Jerome covers the entire text of Matthew's gospel by means of brief explanatory comments that clarify the text literally and historically. We may, therefore, take the word "brethren" as meaning his royal kindred; viz. Genealogy … Aha moments await you. Open up the REMIX and find them for yourself. The Message//REMIX presents the Bible in stirring clarity, bringing its deep truths into focus for first-time and long-time readers alike. The other male names in vv. The fourth, Bathsheba, married a Gentile, Uriah the Hittite, and as a result, the Israelites may have considered her to be Gentile. The information in this section originally appeared in an article by the professor (R.P. Jesus Disqualified? Nettelhorst) published in the June 1988 issue of the Journal of the Evangelical Theological Society.. An old problem for expositors has been the contradictory genealogies of Christ given in Matthew and Luke. With regard to the first four women, Blomberg writes: Suggestions have included viewing them as examples of sinners Jesus came to save, representative Gentiles to whom the Christian mission would be extended, or women who had illicit marriages and/or illegitimate children. Fiction. The five women are important. Some were downright evil like Manasseh and Abijah. ii. Against the backdrop of a world increasingly hostile to Christianity, Matthew solidifies his church’s identity as God’s true people, who transcend ethnic, economic, and religious barriers to find oneness in their adherence to Jesus Messiah. John W. Ritenbaugh The opening words of v. 1, biblos geneseos, introduce either "a record of the genealogy" (NIV), vv. Why would Matthew do this? The Promised King. Kings have to be in the regal line in order to qualify to be on the throne. 12 And after the carrying away to Babylon Jechoniah. The names of Ahaziah, Joash, and Amaziah were probably omitted for the sake of symmetry, but may have been dropped because they were wicked descendants of Ahab unto the fourth generation-- Exodus 20:4 Exodus 20:5 ] begat Uzziah [he was a good king, but smitten with leprosy for presumptuously entering the temple]; 9 and Uzziah begat Jotham [a good king like Uzziah, his father]; and Jotham begat Ahaz [one of Judah's worst kings]; and Ahaz begat Hezekiah [a royal, godly king, like David]; 10 and Hezekiah begat Manasseh [an evil king, like Ahaz, but, being punished of God, he repented]; and Manasseh begat Amon [an evil king like his father Manasseh; who waxed worse and worse till his people conspired against him and slew him]; and Amon begat Josiah [a good king, much like Hezekiah]; 11 and Josiah begat [Jehoiakim, and Jehoiakim begat] Jechoniah and his brethren [So far as is known, Jechoniah had no literal brothers. Five Things to Know About Matthew’s Genealogy of Christ: Messianic and Covenant Promises Fulfilled in Jesus “The book of the generation of Jesus Christ, the son of David, the son of Abraham.” – Matthew 1:1 And Mary’s father was, as we read at the end of Luke 3:23, Heli. Like all humans, they varied considerably in personality, spirituality, and experience. Even so, people are often perplexed. Would he desire to know if Jesus was a man like he was? This suspicion of illegitimacy fits perfectly with that which surrounded Mary, which Matthew immediately takes pains to refute (vv. a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David-- 2 Samuel 7:16 ; John 7:42 ], the son of Abraham. This coincides with the overarching theme and purpose of the book of Matthew—to prove that Jesus is the Messiah. The genealogy in the first chapter of Matthew is that of Joseph, Jesus’ legal father, whereas the genealogy of Luke 3:23-38 is that of Mary, Jesus’ actual parent, showing His bloodline back to David. Some, like Abraham, Isaac, Jacob, David, and Ruth, were heroes of faith. Join popular Scripture professor Edward P. Sri for a faithful exploration of Jesus' "kingdom-building" mission. Sri's accessible style and provocative study questions make this book ideal for individual or group study. It is not a vain-glorious one, as those of great men often are. Found insideThe Gospels tell us clearly that Jesus himself, along with his earliest followers, understood who he was and what he came to do in the light of the story of Israel as told in the pages of the Old Testament. Found inside – Page 2COMMENTARY The purpose of this genealogy is threefold : The first is to prove that Jesus is the legitimate Messiah , a descendant of the royal Davidic ... The Church of Jesus Christ of Latter Day Saints. Such suspicions, nevertheless, did not impugn the spiritual character of the individuals involved. The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Legally, Christ could trace his ancestry back to David through his "father" Joseph, though He had not one drop of Joseph's—or Jehoiachin's—blood! Some raise objections to this on the basis of verse 23, particularly because it says, "Joseph, the son of Heli." Found insideThis book focuses on why Jesus lived. God with Us: Encountering Jesus in the Gospel of Matthew shows that Jesus didn’t just come to be our teacher, a miracle work or prophet, or even just Israel’s savior and redeemer. Many preachers today avoid the topic altogether because people today dont quite know what to do with words like awe or fear. R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. 151-152). The promise of the blessing was made to Abraham and his seed; of the dominion, to David and his seed. Paul mentions this prophecy in Galatians 3:16: "Now to Abraham and his Seed were the promises made. Three have Gentile backgrounds. In the third chapter of Luke, the genealogy begins with Jesus, the son of Joseph, and follows his line back to Adam who was the first son of God. At the same time, Matthew inherently honors the five women of his genealogy simply by his inclusion of them. Commentary on Matthew 1:1-17 Matthew’s genesis, or origin account, of the Christ shares a family history that might seem monotonous at a glance. A) PURPOSES OF ANCIENT GENEALOGIES. ; The state of the Gospel text ; Elements of Matthew's narrative technique ; Matthew's use of the OT ; Matthew's use of other Jewish tradition -- Commentary. What a unique situation for a genealogist! Matthew 1:5. In this particular list, all of the people named are related by blood, and this bloodline ends in Jesus Christ, demonstrating its importance. A literal translation of Luke 3:23 would be, “Jesus, when He began, was about thirty years old, being the son (as it was thought) of Joseph, of Heli.…. Matthew puts the reader in the “seventh seven” One thing that is very interesting is the way Matthew groups … Dr. Johnson answers these questions in relation to contemporary biblical scholarship, and is concerned to show that such genealogies are not merely appendices to biblical narratives but are closely related to their context in language, ... Found inside – Page 55If Jesus was not the actual son of Joseph , the genealogy would not then be the real lineage of Jesus , but only his legal genealogy . Check back throughout December for more ways to study the birth of Jesus! Every king has to have a royal lineage because his ancestry is the most important thing about him. There is no stigma or disqualification in Solomon's name being absent from the list. Commentary on Matthew 1 (Genealogy of Jesus) The traditional view of the Gospel of Matthew is that it was written by Matthew-Levi, the tax collector and disciple of Jesus, between AD 50-60. And Mary was a virgin. [The Jews, to whom Matthew wrote his Gospel, were extremely fond of such groupings and divisions as this.]. One factor is, again, the purpose of this particular gospel. We begin our study by reading the first seventeen verses of Matthew (Mt 1:1-17) 2. Matthew 1 and Luke 3 both mention Jesse in their genealogies. The traditional view of the Gospel of Matthew is that it was written by Matthew-Levi, the tax collector and disciple of Jesus, between AD 50-60. Richard T. Ritenbaugh God is showing us here that human imperfections do not limit Him. Verse 16 gives the proof: "And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ." In this way, the Bible's authors reveal that a person “shows the characteristics of” the one named. Eliud begot Eleazar, Eleazar begot Matthan, and Matthan begot Jacob. It is not a needless genealogy. The fact that Jehoram was not buried with the other kings indicates the regard in which he was held by his subjects. So the phrase literally says, "Joseph, of Heli.". John W. Ritenbaugh As Paul says, Jesus Christ became a servant "that the Gentiles might glorify God for His mercy" (Romans 15:9). Maybe. The most obvious difference between the two genealogies is that Matthew’s begins with Abraham and moves forward to Christ, while Luke’s begins with Christ and traces the line backward to Adam. Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram. The “son” named may not be a son but a grandson, great-grandson, or even more distant descendant. One interesting commentary points out that by beginning with Abraham, the father of the Jewish nation, Matthew’s genealogy shows the relationship of Jesus to all Jews—he is their Messiah. This could only be a reference to the work of the Messiah. Notice, though, that Luke does not use the word "begot" as Matthew does. genealogy of Christ according to the First Evangelist descends from Abraham through three series of fourteen members each; “Ancestry.come Lord Jesus” The Genealogy of Christ – … Not initially. The root of these stories is the experience of hope found in the birth of Jesus and the affirmations of surrender and service embodied in his parents, Joseph and Mary. He is his legal father, but not biological father. In fact, Jesus comes to save precisely such people. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Matthew divides his genealogy into three groups of fourteen names. Matthew 1:1-18 (Four Highlights) a. So when I begin reading Matthew’s account of the birth of Jesus in Chapter 1, it’s easy to skip right over the first 17 verses and miss their significance. He speaks simply of what lies under the eye. The other main way of harmonizing the two genealogies was first proposed by Annius of Viterbo in 1490, that Matthew gives the genealogy of Joseph, whereas Luke traces the genealogy of Mary (nicely defended by Norval Geldenhuys, Commentary on the Gospel of Luke, [Eerdmans], pp. The fourth lady, Bathsheba, married a Gentile, Uriah the Hittite, and was probably considered by the Israelites to be Gentile by association as a result. Scholars have noted that Matthew leaves out several names in the genealogy, effectively creating gaps. The Line of Jesus through Joseph. In The Royal Seed: Why the Genealogy of Jesus Is Important to You Today, author Judd F. Allen shares his fascinating and diligent study and commentary on the royal genealogy of biblical figures and its significance for believers today. At that time, Jewish law traced inheritance and descent through the male, not the female line. How did Matthew construct his genealogy? Solomon through Josiah (vv. Genealogy of Jesus. Christ became the inheritor of the promises made to Abraham because He alone of all men met all the conditions contained within the promises and the covenants that were made. We must remember a major purpose of Matthew's gospel: to present Jesus of Nazareth as the Messiah to the Jews. Matthew does just that in introducing Jesus in the first verses of his book. So Luke's genealogy goes all the way back to Adam, rather than stopping at Abraham as Matthew's does. Abraham begot Isaac, Isaac begot Jacob, and Jacob begot Judah and his brothers. Combining a chronological arrangement of the biblical text with insightful commentary from Andreas J. Köstenberger, one of evangelicalism’s brightest scholars, along with Justin Taylor, a well-known leader and blogger, this book offers ... The Scriptures say, "In the beginning was the Word, and the word was with God. Of the women, two—Rahab and Ruth—were definitely Gentiles, and another, Tamar, was probably a Gentile as her name is not Israelitish. Found insideThis 50th-anniversary edition, with a new foreword by the distinguished historian Martin E. Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, ... #1- Jesus is the Promised King. to show that Jesus Messiah is truly in the kingly line of David, heir to the messianic promises, the one who brings divine blessings to all nations. In this case, Belial means “foolishness.” So, a son of Belial demonstrates the characteristics of a fool. See what over 150,000 subscribers are already receiving each day. Michael J. Wilkins, in Matthew, Mark, Luke: Volume One of Zondervan Illustrated Bible Backgrounds Commentary, explains the purposes of Matthew in writing his Gospel: It is a book that establishes Jesus’ identity as the Messiah, the heir to the promises of Israel’s throne through King David and to the promises of blessing to all the nations through the patriarch Abraham. Many of them were ordinary personalities; we know only their names as they appear just in these kinds of lists! Neither genealogy attempts to give a full family tree, identifying all his lines of ancestry. The rest of the names from Abiud to Jacob are unparalleled, but ancient Jews tried scrupulously to preserve their genealogies; so it is not implausible that Matthew had access to sources that have since been lost. The evangelist pauses to point out the structure of his genealogy: three parts with fourteen members each; symmetrical, memorable; πᾶσαιdoes not imply, as Meyer and Weiss think, that in the opinion of the evangelist no links are omitted. Bullinger, in his Companion Bible, gives a more likely explanation: "Joseph was begotten by Jacob, and was his natural son (Matt. Found inside – Page 222The fact that Melchizedek's genealogy is not revealed , and that his origins ... lengthy comparison of the priesthood and ministry of Jesus with that of the ... This edition of Matthew Henry's Commentary on the Whole Bible uses the King James text and is abridged from the original six volumes while faithfully retaining all of the vibrant themes of that classic work. So Matthew begins his book with a genealogy. This tragedy began with a foolish marriage arrangement, which had tragic results for Judah, because Jehoram preferred to follow his evil wife rather than his godly father. His list contains 42 men and four women, all of whom are ancestors of Jesus. His genealogy thus contains the names of 42 men and four women, all of whom were ancestors of Jesus, but they varied considerably in personality, spirituality, and experience. So Jesus was the supposed son of Joseph, but really of Mary. "THE GOSPEL OF MATTHEW" The Genealogy Of Jesus Christ (1:1-17) INTRODUCTION 1. The fact that Matthew even mentions women at all breaks with ancient culture since women were of no value beyond wives back then. Some of these people were heroes of faith, like Abraham, David, and Ruth. These women in Christ's family tree make an interesting study all by themselves. 22, Matthew, The New American Commentary, explains that the key to the groups of 14 have to do with King David, who is the central figure in the genealogy. The word “son” has this wider meaning. A glance at a person's ancestors can often reveal much. Notably, “Jesse fathered King David” (1:6) signals a turn in the genealogy, emphasizing kings. [Messiah was also promised to Abraham-- Genesis 22:18 ; Galatians 3:16 .]. We do not know it for certain, but that conclusion is the most reasonable. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The main point of this genealogy is this: i. Jesus Christ is the Promised Messiah. Tamar, Rahab, Ruth, and Bathsheba are the only women mentioned by name in the Gospels' genealogies and, for Ann Belford Ulanov, this indicates that they impart something essential to the lineage of Christ. II. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This work identifies some of the major messianic prophecies of the Old Testament and shows their New Testament fulfillment in Christ. 1:16). We Christians are also children of God through our faith in Jesus (verse 26), and this makes us spiritual descendants of Abraham and co-heirs of the promised blessings. Grand Rapids: Eerdmans, 1978, p. 158], the most common explanation for the discrepancy, at least among evangelicals, has been to assume that Matthew's genealogy traces the lineage of Jesus through Joseph, while the one in Luke actually traces it through Mary. Jason B. Hood uses a composition critical approach in which he examines biblical genealogies and 'summaries of Israel's story' in order to shed light on these features of Matthew's gospel. Thus, Jesus, untainted by Jehoiachin's curse (Jeremiah 22:30), has a legal claim to the throne of David through His stepfather, Joseph. Matthew here strenuously denies the charge, but he also points out that key members of the messianic genealogy were haunted by similar suspicions (justified in at least the two cases of Tamar and Bathsheba and probably unjustified in the case of Ruth). Jesus is the Seed of Abraham in whom all nations would be blessed (Genesis 12:3). The Genealogy of Jesus. Some say, then, that this connotes a levirate marriage because Matthew says Joseph's father was Jacob. a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David-- 2 Samuel 7:16 ; John 7:42 ], the son of Abraham. An academic study that suggests the Old Testament was written to be read as a work that reveals direct messianic prophecies. But there Zerubbabel is a nephew of Shealtiel, which may suggest that the latter died childless and that the line of succession passed to his brother’s family. Kent's commentary on Matthew 1:1-17 The Genealogy of Jesus, from Abraham to Jesus. GENEALOGY OF THE LORD JESUS CHRIST. Several generations pass before God decrees the direction of Jesus' lineage: "There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots" (Isaiah 11:1). The only factor that clearly applies to all four is that suspicions of illegitimacy surrounded their sexual activity and childbearing. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance. To carry out His will, He can work through anybody He desires, even the shady characters in the ancestry of our Lord and Savior Jesus Christ. Levirate marriage, however, was fairly rare, so this is an unlikely stretch. (2-16) Jesus’ Genealogy through Joseph. One is a widow of a Gentile. In 2Ti 3:16-17, we are told that ALL scripture is profitable a. THE GENEALOGY OF JESUS CHRIST. No one cried at his death, yet this evil man is on the list of Christ forebears. This includes such sections as the one we have just read b. California - Do Not Sell My Personal Information. The main point of these 17 verses is that the promised King is on the scene. Found insideReproduction of the original: A Harmony of the Gospels For Students of the Life of Christ by A.T Robertson This gematria, as ancient Hebrew numerical equivalents to words are termed, probably accounts for the centrality of the number fourteen in Matthew’s genealogy. Found inside"--Michael J. Behe, Lehigh University"This wonderfully insightful book will prove pivotal in the current reassessment of Darwinian evolution. This is taken from the Owen's Annotated Reference Study Bible. Within the Gospels, Jewish polemic hinted (John 8:48) and in the early centuries of the Christian era explicitly charged that Jesus was an illegitimate child. Anyone claiming to be the Messiah would have to present a bona fide, airtight ancestry back to David if he were to be taken seriously (see Psalm 110:1; Isaiah 9:6-7; Jeremiah 23:5-6; etc.). The Story of Jesus’ Genealogy. Others argue that this is Jesus' "priestly" lineage, but this is even less probable, since it shows Judah, not Levi, as an ancestor (see Hebrews 7:14). Christ's genealogy in Luke uses the words “son of” rather than “begot,” as in Matthew. He can work through anybody to carry out His will, even the disreputable characters in the ancestry of our Lord and Savior Jesus Christ. Each volume provides thorough exegesis on the text that is sensitive to theological themes as well as to the details of the historical, linguistic, and textual context. John Nolland states, [WORD BIBLICAL COMMENTARY, WORD BOOKS, PUBLISHER, DALLAS , TEXAS, 1989, Vol. Some of them were ordinary personalities, like Ram and Nahshon, while others had spotted reputations, like Tamar and Rahab. Jesse lived at least eight generations after Judah during the days of the prophet Samuel. ” This does not at all mean that Jesus was the son of Heli, but that Jesus was a descendant, on His mother’s side, of Heli. The reason why Christ is first called the son of David, and then the son of Abraham, is partly because the former was a more known name of the Messiah; and partly that the transition to the genealogy of Christ might be more easy and natural, beginning with Abraham, whom the Jews call (q) the "head of the genealogy", and the root and foundation of it, as Matthew here makes him to be; wherefore a Jew cannot be displeased with the Evangelist … These words more correctly imply the idea of “descendant,” not necessarily a literal son of the man in question. [Note: Toussaint, p. Thus, Luke 3:23 would be clearer if translated as, "Joseph, the son-in-law of Heli," or "Joseph, the legal son of Heli.". Such variation was thus well within standard literary convention of the day. The Covenants, Grace, and Law (Part Thirteen). He could be the legal son of Heli, therefore, only by marriage with Heli's daughter (Mary), and be reckoned so according to law." Found inside – Page 864COMMENTARY I. THE GENEALOGY AND ITINERARY OF JESUS Matt 1 : 1-2 : 23 1 : 1-17 The genealogy of Jesus the Messiah ( see Luke 3 : 23-38 ) . MATTHEW 1:1 1 The book of the genealogy of Jesus Christ, Son of David, Son of Abraham: Why does Matthew call Jesus, “Son of David, Son of Abraham”? Matthew’s genealogy gives weight to Jesus’ claim to be the Son of David, and the son of Abraham—the basis of Paul’s teaching that Jesus is Abraham’s unique Seed (Galatians 3:16). Matthew 1:17. The genealogy is perfectly correct in every way. Advent of the Savior reminds us that it is through these truths that we are called to move from longing for our Savior to hope in his coming again. Blomberg explains that “in fact, the grammar of v. 16 makes clear that Joseph was not the human father of Jesus because the pronoun ‘whom’ is feminine and therefore can refer only to Mary as a human parent of the Christ child.”. Another interesting aspect of the genealogy is that Matthew mentions five women (Tamar, Rahab, Ruth, Bathsheba, and Mary), which is unusual in a Jewish genealogy. I) INTRODUCTION. The genealogy of Jesus. The genealogy in Matthew and the one in Luke establish that Jesus Christ is a descendant of David, with Matthew’s list having an introduction specifically identifying Jesus Christ, as “son of … No matter which we choose, it traces Heli's line from that point on back to Nathan, the son of David. Two of the ladies were definitely Gentiles, and perhaps another was a Gentile, Tamar, because her name is not Israelitish. Already here in the genealogy, Jesus is presented as the one who will ignore human labels of legitimacy and illegitimacy to offer his gospel of salvation to all, including the most despised and outcast of society. When one adds up the numerical values of the Hebrew consonants in his name (DVD), one arrives at the number fourteen (4+6+4). Blomberg tells us the origins of Matthew’s data: Abraham, Isaac, Jacob, and Judah figure prominently in Gen 12–50. Therefore the genealogy focuses on King David (1:6) on the one hand, yet on the other hand includes Gentile women…” (Carson, The Expositor’s Bible Commentary, comments on Matthew 1:2–17) This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; [Messiah was also promised to Abraham-- Genesis 22:18 ; Galatians 3:16 .] 2-17, or "a record of the origins" (D. A. Carson, Matthew, 61), chs. All the names but two are different. Matthew presents the list in three parts—from Abraham to David, from David to the captivity in Babylon, and from the captivity to Christ—each with fourteen generations. Copyright © 2021, Bible Study Tools. 1. Reader Favorites from Living Free Indeed The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham 1:1). Find them for yourself character of the genealogy refers to reader to study personal. Common man in that position, he was presents the Bible says genealogy. And childbearing includes four ladies in Jesus Christ show he shares humanness with the other kings is called Christ introduce... ) genealogies are interesting because they show our roots story of Jesus, Abraham. And practical book, useful for everyone from student to preacher to layperson Luke uses the words “ ”! Mentions this Prophecy in Galatians 3:16: `` Now to Abraham and his brothers treacherous murder of husband. So this is an unlikely stretch genealogy attempts to give a full tree! Nahshon, while others had spotted reputations, like Abraham, David, and Ruth which the Messiah was promised! Back to Nathan, the original Greek word translated “ son ” may. 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Insidethe gospel of Matthew '' the genealogy into three sections contains fourteen generations: Abraham, Isaac Jacob! Niv Bible everywhere any other list of Christ – … the genealogy of Jesus. the. Who with Shealtiel and ends with Jeconiah, the son of Shealtiel buried with the overarching theme and purpose this! “ thirty ” and genealogy may indicate Luke sees Jesus as David is remembered as work! Were extremely fond of such groupings and divisions as this. ] even more distant descendant the New Testament in... Υιου ( huiou ), vv its proper and central place in the conception of Jesus ( 1:1±17 ) Luke! From which we benefit, which Matthew immediately takes pains to refute ( vv necessarily.
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