Death, and nothing short of it, rightly dissolves the bond. a. Is It Ok for Christians to Follow Zodiac Signs? (that is, to bring up Christ again from the dead.) or who hath first liven to him, and it shall be recompensed unto him again? It is not among the Gentiles, but in the honoured centre of the polity of Israel. The same was true of the doctrine requiring faith in Christ. No, you must not: the gospel is simple; salvation is as plain as a pikestaff; familiar an homespun; easy as the A B C of your childhood. But I say, have they not heard? $9.99 + $8.50 shipping. They're both true. Beneath it there runs the conviction that there are certain kinds of ignorance which are inexcusable. The expression, The word is nigh thee, means Gods word is so close it is as if it were in our mouths. It was not merely, that he had better light. Of whom does it declare all this? How can they hear about Him unless someone preach to them? For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." Wishing and woulding, if that be all, are not praying. This was not suitable to the character of the epistle; but the glory of God he does. God established that they had to bring an animal and kill the animal in their stead, that their sins must be transferred onto the animal and the animal slain. Inductive Bible study on Romans chapter 10. In the argument so far as it has gone there is a paradox. Would we follow up the heights of heavenly truth, would we sound the depths of Christian experience, would we survey the workings of the Spirit of God in the Church, would we bow before the glories of the person of Christ, or learn His manifold offices, we must look elsewhere in the writings of the New Testament no doubt, but elsewhere rather than here. No prayers, or tears, are wanted to bring him down: he has already come and is near at hand. I believe that whoever you are, chosen or not, predestined or not, if you will call upon the name of the Lord you will be saved. The "word of faith" is the gospel Paul preaches and has explained in detail in Romans one through eight. Has He mercy only for guilty Israel? I need not speak about it this morning: I believe it, and rejoice in it: but it is not at all contrary to this precious truth. There is a preaching which blasts the sinner with tempestuously angry words; but always Paul speaks the truth in love. Not only was Abraham justified without law, but apart from that great sign of mortification of the flesh. Just before Israel crossed into the Promised Land, Moses spoke of righteousness by faith.. And she gives me the worst time because she knows how totally she has me wrapped around her little finger. In Deuteronomy 30:11 Moses said his information was not far off, and it was not hidden from the Jewish people. This is precisely what salvation does not mean; and I would strongly press it on all that hear me, more particularly on those that have to do with the work of the Lord, and of course ardently desire to labour intelligently; and this not alone for the conversion, but for the establishment and deliverance of souls. One night he collared some young people to ask them questions about the Bible. Finally, Paul insists that, all through history, God has been stretching out hands of appeal to Israel, and Israel has always been disobedient and perverse. There were those who were good, whose balance was on the right side; there were those who were bad, whose balance was on the debit side; there were those who were in between, who, by doing one more good work, could become good. III. Sin was in the world between Adam and Moses, when the law was not. (a) It is the normal title of respect like the English sir, the French monsieur, the German herr. Its remarkable that Paul found something good to say about these Jewish people who persecuted him so mercilessly. It was meant to make sin exceeding sinful. 5 Things You Should Know about the ESV Bible Translation. This was true even before Moses time (see Romans 4:13 and the example of Abraham). All are condemned to death (5). "No, not if you pluck out my eyes, and consume my bowels in the fire. Abraham believed God when, according to nature, it was impossible for him or for Sarah to have a child. (that is, to bring Christ again from among the dead)." ROMANS 10:8-17 INTRODUCTION: It is amazing how little people know about the Word of God, especially here in America where virtually everyone has access to the Bible. This clearly takes in man, it will be observed; and this is his grand point now. the top and bottom of such an ascent must be, "to bring Christ down." Here I shall be very brief. That is quite true, because Isaiah says: "Lord, who has believed what they heard from us?" By the preaching of the Gospel the doctrine of salvation is nigh thee, and the saving influence is at hand: it is in thy mouth, easy to be understood, easy to be professed: and in thy heart, if thou art upright before God, sincerely desiring to be saved on his own terms, not striving to establish thy own method of justification by the law, which must for ever be ineffectual, but submitting to the method of justification which God has devised. He can meet the sinner, but He justifies the believer; and in this, instead of trenching on His glory, there is a deeper revelation and maintenance of it than if there never had been sin or a sinner. Since the word of God is in our mouth, "confession" (homologeo) of Christ is almost automatic. But even if it were not already broken, should we get through to-morrow with its temptations, bearing such a heart as we have within us, without breaking that perfect and spotless law? In point of fact, as he had hinted before, their true tenure was the call of God, who was free, if He pleased, to bring in other people. See an instance of this pride in the Pharisee, Luke 18:10; Luke 18:11. He observes Sabbath; he loves God. It is a holy balancing pole: we can walk the narrowest line with this in our hands, and fear no fall. It is not the awakening of conscience, however real; neither is it the attraction of heart by the grace of Christ, however blessed this may be. Now listen. He deals with the Jew from his own Scripture (verses 9-19). ". In stormy weather our beauty and glory soon turn pale; when the devil meets us face to face, he cracks up our tinsel perfection with a blow. This, they say, would at least make men moral and keep them sober: whereas even in this they err against the light; for it has been proved by history that such preaching makes men worse and worse. ** In Park-street early in my ministry I told the story, and it did my friend good, and helped to rest his soul all those years ago, so that he remembered it and repeated it at the last. Believe in Christ as you would believe in your friend: believe that he died for sinners, and trust in him for salvation. Verse 19. This is the first ground. "For not the hearers of the law are just before God, but the doers of the law shall be justified." But besides this he adds "to faith." God has given us His word. He still loves the Jews, independent as far as God's way of righteousness and all, but God still loves them, and thus, He blesses you, and says, "Oh, come and receive the kingdom and into the joys and the blessings and all." This is further illustrated (Romans 10:10; Romans 10:10), and the order inverted, because there must first be faith in the heart before there can be an acceptable confession with the mouth. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets" (verses 20, 21). Without faith there is neither justice nor life that God owns; where faith is, the rest will surely follow. Help me to believe, Lord." It is nigh you; it is nigh you now: it will never be nigher than it is at this moment. It is true God gave them that law for which they were so zealous; but they might have known that, by the appearance of the promised Messiah, an end was put to it. "The man has not got anything like settled peace with God; perhaps he hardly knows his sins forgiven; but at least he is a saved soul." Romans 10:17, NLT: So faith comes from hearing, that is, hearing the Good News about Christ. But what saith it? If you trust in him with your heart, trust him openly, and confess him with your mouth, owning that he is your Lord, and your Savior. "But unto Israel he saith, All day long have I stretched out my hands unto a disobedient and gainsaying people.". But it is quite possible for the unconverted to be tenacious of the truth, yet unrighteous in their ways; and so much the worse for them. The gospel, instead of treating this as a light matter, alone vindicates God in these eternal ways of His, in that which must be in him who stands in relationship with God. One said somewhat roughly to him a fortnight before, "Don't be downhearted; you may got better yet." There can be no one to proclaim the good news unless God commissions someone to do so." Man is only so much the worse for knowing the truth, if he holds it ever so fast with unrighteousness. Indeed they have. It is such milk for babes that I have known people refuse such plain truth because they were not willing to be treated like little children. Hence, as God's wrath is revealed from heaven, it is against every form of impiety "against all ungodliness." Paul does not rejoice that they have stumbled at that stumbling stone (Romans 9:32). Click to enable/disable _ga - Google Analytics Cookie. (that is, to bring up Christ again from the dead.) Apparently the meaning is: "What if the message was so difficult to grasp that even when Israel did hear it they were unable to grasp its significance?" At this point we enter upon a most important part of the epistle, on which we must dwell for a little. The future must be brought in by the grace of God; and this he accordingly gives us at the close of Romans 11:1-36. Do not believe in yourself, but believe in Jesus. And she takes advantage of it and gives me a bad time, because she is totally independent when it comes to Grandpa.She loves to play her little independent games. Jesus has come down: years ago be left the glories of his Father. 2. Man complicates the issues. Do not suppose that you can be a believer and conceal your faith. These dear ones at this hour look back upon me and say, "Go on: preach the same gospel to others; for we found it blessed truth to die upon." Just help me to believe." He says, "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." The information in verse 8 makes the point even more forcefully. His life and death pointed in one direction. This brings out a most emphatic truth and special side of Christianity. It is true that Christ was in the grave, and it is as true that he is now in heaven; but we need not perplex and puzzle ourselves with fancied difficulties, nor must we create to ourselves such gross and carnal ideas of these things as if the method of salvation were impracticable, and the design of the revelation were only to amuse us. I had no difficulty in answering that question. He demands perfect and entire obedience, if life is to come of it. First, What is promised to us: Thou shalt be saved. No, my dear friend, do not say that even in your thought. Now, what Paul declared of the Jew then is still true today. As Moses explains in v. 11, "What I am commanding you today is not too difficult for you or beyond your reach." There is water as well as blood, and to that, not to this, the washing here refers. Say not in thine heart that thou must be educated, trained, and made into a scholar. Thus the proof was complete. It was a message that went out from God to sinners as such. For, essentially associated as He is with the glory of God the Father, the full deliverance of souls from the realm of death was His also. The ground taken by a Jew for supposing God exclusively for Israel was, that they had the law, which was the measure of what God claimed from man; and this the Gentile had not. There is evil at work, and grace does not close the eye to danger; at the same time it is never under the pressure of the enemy, and there is the fullest confidence that the God of peace will break the power of Satan under the feet of the saints shortly. We are not put to climb for it--it is not in heaven; we are not put to dive for it--it is not in the deep. If you get out on the extreme and, unfortunately, some people do. So that we have here a brief summary of the terms of salvation, and they are very reasonable; in short this, that we must devote, dedicate, and give up, to God, our souls and our bodies--our souls in believing with the heart, and our bodies in confessing with the mouth. In his final sermon, Moses made some other points. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? They have a zeal for God, but not according to knowledge. The soul of prayer is the heart's desire. See ye well to this. Not only God, but also our fellow men, must know what side we are on. Up also his body rose on the light of the third day; and he sojourned for forty days among his disciples. Even where the law was, not by it but by faith the just lived. 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